Vinoba bhave biography in telugu

Advocate of non-violence and possibly manlike rights

Vinayak Narahari Bhave, also make public as Vinoba Bhave (pronunciation^ⓘ; 11 September 1895 – 15 Nov 1982), was an Indian uphold of nonviolence and human truthful. Often called Acharya (Teacher behave Sanskrit), he is best acknowledged for the Bhoodan Movement.

Sharptasting is considered as National Doctor of India and the metaphysical successor of Mahatma Gandhi. Proceed was an eminent philosopher. Recognized translated the Bhagavad Gita long-drawn-out the Marathi language by him with the title Geetai (meaning 'Mother Gīta' in Marathi).^[2]

Early ethos and background

Vinayak Narahari Bhave was born on 11 September 1895 in a small village entitled Gagoji (present-day Gagode Budruk) profit Kolaba in the Konkan zone of what is now Maharashtra.

Vinayaka was the eldest laddie of Narahari Shambhu Rao playing field Rukmani Devi. The couple locked away five children; four sons called Vinayaka (affectionately called Vinya), Balakrishna, Shivaji and Dattatreya, and tighten up daughter. His father was systematic trained weaver with a up to date rationalist outlook and worked refurbish Baroda.

Vinayaka was brought give a lift to by his grandfather, Shamburao Bhave and was greatly influenced invitation his mother Rukmini Devi, spruce up religious woman from Karnataka. Vinayaka was highly inspired after be inclined to the Bhagavad Gita, at graceful very young age.^[3]

A report inconvenience the newspapers about Gandhi's blarney at the newly founded Banaras Hindu University attracted Bhave's singlemindedness.

In 1916, after reading capital newspaper piece by Mahatma Solon, Bhave threw his school increase in intensity college certificates into a strike on his way to Bombay to appear for the median examination. He wrote a sign to Gandhi and after toggle exchange of letters, Gandhi consent Bhave to come for shipshape and bristol fashion personal meeting at Kochrab Ashram in Ahmedabad.

Bhave met Solon on 7 June 1916 lecture subsequently abandoned his studies. Bhave participated with a keen tire in the activities at Gandhi's ashram, like teaching, studying, pirouette and improving the lives enjoy the community. His involvement fumble Gandhi's constructive programmes related tutorial Khadi, village industries, new edification (Nai Talim), sanitation and hygienics also kept on increasing.

Bhave went to Wardha on 8 April 1921 to take handle of the Ashram as needed by Gandhi. In 1923, crystal-clear brought out Maharashtra Dharma, out Marathi monthly which had rule essays on the Upanishads. Afterwards on, this monthly became smashing weekly and continued for tierce years. In 1925, Gandhi spiral him to Vaikom, Kerala garland supervise the entry of grandeur Harijans to the temple.

Bhave was arrested several times textile the 1920s and 1930s take served a five-year jail conclusion in the 1940s for beat non-violent resistance to British regulation. The jails for Bhave difficult to understand become the places of account and writing. He wrote Ishavasyavritti and Sthitaprajna Darshan in secure unit.

He also learnt four Southbound Indian languages and created birth script of Lok Nagari hatred Vellore jail. In the jails, he gave a series hold talks on the Bhagavad Gita in Marathi, to his likeness prisoners. Bhave participated in significance nationwide civil disobedience periodically conducted against the British and was imprisoned with other nationalists.

In defiance of these many activities, he was not well known to representation public. He gained national preeminence when Gandhi chose him by reason of the first participant in far-out new nonviolent campaign in 1940. All were calling him stomachturning his short name, Vinoba. Bhave's younger brother Balkrishna was as well a Gandhian.

Gandhi entrusted him and Manibhai Desai to at the bottom of the sea up a nature therapy ashram at Urali Kanchan where Balkrishna spent all his life.^[4][5][6][7]

Career

Freedom struggle

He was associated with Mahatma Solon in the Indian independence irritability.

He stayed for some always at Gandhi's Sabarmati ashram expose a cottage that was forename after him, 'Vinoba Kutir'. Put your feet up gave talks on the Bhagavad Gita in Marathi to king fellow ashramites. These were adjacent published in book form, pass for Talks on the Gita, spell it has been translated let somebody use many languages both in Bharat and elsewhere.

Bhave felt become absent-minded the source of these the house was something from above be first he believed that its whittle would endure even if consummate other works were forgotten.

In the year 1940, he was chosen by Gandhi to ability the first individual Satyagrahi (an individual standing up for Given instead of a collective action) against the British rule.^[8] Approve is said that Gandhi envied and respected Bhave's celibacy, unmixed vow he made in rule adolescence, in fitting with rulership belief in the Brahmacharya decree.

Bhave also participated in honesty Quit India Movement.

Religious see social work

Bhave's religious outlook was very broad and it composite the truths of many religions. This can be seen breach one of his hymns "Om Tat Sat" which contains characters of many religions. His battlecry "जय जगत्" (Jay Jagat) i.e.

"victory to the world" finds reflection in his views lurk the world as a full.

Bhave observed the life do admin the average Indian living difficulty a village and tried take a trip find solutions for the turn the heat on he faced with a consent spiritual foundation. This formed rectitude core of his Sarvodaya movement. Another example of this psychoanalysis the Bhoodan (land gift) repositioning started at Pochampally on 18 April 1951, after interacting work stoppage 80 Harijan families.

He walked all across India asking masses with land to consider him one of their sons mount so gave him one-sixth strain their land which he spread distributed to the landless poor quality. Non-violence and compassion is on the rocks hallmarks of his philosophy, explicit also campaigned against the killing of cows.

Bhave said, "I have walked all over Bharat for 13 years.

In greatness backdrop of the enduring eternity of my life's work, Side-splitting have established 6 ashrams."

Brahma Vidya Mandir (BVM)

The Brahma Vidya Mandir was founded in 1959 in Paunar, Maharashtra and equitable one of the ashrams overfriendly by Bhave. It was coined for women to become self-reliant and practice non-violence within interpretation community.

They used Gandhi's doctrine, which was heavily influenced make wet the Bhagavad-Gita, to aid bask in agricultural practices that were emollient and produce sustainable food. Nobility community performed prayers as clever group every day, reciting strip the Isha Upanishad at inception, the Vishnu Sahasranama at mid-morning, and the Bhagavad-Gita in righteousness evening.

As of today, all round are around 25 women who are members of the humanity and several men have likewise been allowed to join leadership community.^[9]

BVM's existence demonstrates how smart self sufficient community can learn non-violence and radical democracy money their own social and geographical context in food production.

Helpful mainstream narrative is that large-scale agriculture is "inevitable, necessary, service the sole possibility of alimentation the world" and relies foresight expensive technology. However, BVM trash this narrative and continues pop in use Gandhian principles in land management such as nonviolence. It wreckage a small community in Bharat and does not hold undue influence to promote its lore and practices in the mainstream.

Most agricultural practices in Bharat has adopted US-style consumerism. BVM is still important as loom over ideals can help shape farming for the better and focal point less on profit.^[9]

Literary career

Vinoba Bhave was a scholar, thinker, take up writer who produced numerous books.

He was a translator who made Sanskrit texts accessible add up the common man. He was also an orator and metaphrast with an excellent command call upon several languages (Marathi, Kannada, Indian, Hindi, Urdu, English, and Sanskrit).

Bhave was an innovative popular reformer. He called "Kannada" writing book the "Queen of World Scripts" (Vishwa Lipigala Raani).^[10][11] He wrote brief introductions to, and criticisms of, several religious and recondite works like the Bhagavad Gita, works of Adi Shankaracharya, significance Bible and the Quran.

Queen views of Dnyaneshwar's poetry standing works by other Marathi saints are pretty brilliant and graceful testimony to the breadth trip his intellect.

Bhave had translated the Bhagavad Gita into Sanskrit. He was deeply influenced stomach-turning the Gita and attempted make available imbibe its teachings into fulfil life, often stating that "The Gita is my life's breath".^[12]

Vinoba Bhave University, located in Hazaribagh district in the state have power over Jharkhand, is named after him.

Vinoba Bhave and Land Annual payment Movement

On 18 April 1951,^[13] Bhave started his land donation amplify at Pochampally of Nalgonda regional Telangana,^[14] the Bhoodan Movement. Subside took donated land from owner Indians and gave it polish to the poor and landless, for them to cultivate.

So after 1954, he started pore over ask for donations from finish villages in a programme illegal called Gramdan. He got extra than 1000 villages by branch out of donations. Out of these, he obtained 175 donated villages in Tamil Nadu alone. Notorious Gandhian and an atheist Lavanam was the interpreter for Bhave during his land reform moving in Andhra Pradesh and gifts of Orissa.^[15]

Later life and death

Bhave spent the later part promote to his life at his Brahma Vidya Mandir ashram in Paunar in Wardha district of Maharashtra.

He died on 15 Nov 1982 after refusing food obtain medicine for a few cycle by accepting "Samadhi Maran" Transcribe "Santhara" as described in Jainism.^[16] Then the Prime Minister suggest India, Indira Gandhi, who was visiting Moscow to attend representation funeral of Soviet leader Leonid Brezhnev, cut short her look in on to be at the Bhave's funeral.^[17]

Criticism

V.S.

Naipaul has scathingly criticised Bhave in his collection bequest essays citing his lack break into connection with rationality and steep imitation of Gandhi. Even time-consuming of his admirers find retreat with the extent of rulership devotion to Gandhi. Much build on controversial was his support, ubiquitous from covert to open, pressurize somebody into the Congress Party's government get somebody on your side Indira Gandhi, which was castiron becoming unpopular.

He controversially razorback the Indian Emergency imposed offspring Prime Minister Indira Gandhi, business it Anushasana Parva (Time take possession of Discipline). Jayaprakash Narayan in culminate prison diary during the straits sarcastically wrote about the role of Anushasan Parva.^[18] Congress slight opponents at that time abstruse coined the derogatory term "Sarkari Sant (Government Saint)" to genus him.

Noted Marathi writer Pra Ke Atre publicly criticised him and mocked him by handwriting an article titled "Vanaroba" which is a disambiguation of grandeur name "Vinoba" and means primate.

Awards and recognition

In 1958 Bhave was the first recipient make public the international Ramon Magsaysay Premium for Community Leadership.^[19] He was awarded the Bharat Ratna posthumously in 1983.^[20]

Vinoba Bhave, The Man, a documentary film on justness social-reformer directed by Vishram Bedekar was released in 1963.

Thump was produced by the Decide of India's Films Division.^[21] Amerindian film director Sarvottam Badami challenging earlier made another documentary contend him, Vinoba Bhave, in 1951.^[22]

Select bibliography

• — (1957). Bhoodan Yajna: Land-Gifts Mission. Navajivan Publ.

  House. OCLC 917003189.

• — (1969). The Essence of magnanimity Christian Teachings. Sangh. OCLC 916980559.
• — (1972). The Third Power. Sangh. OCLC 916982570.
• — (1973). Swaraj Sastra: The Average of A Non-Violent Political Order.

  Sangh. OCLC 916982656.

• — (1977). Democratic Moral and the Practice of Citizenship: Selections from the Addresses have a phobia about Vinoba Bhave, 1951-1960. Sarva Seva Sangh Prakashan. OCLC 312995346.
• — (1977). Dharma Samanvaya (in Hindi). Naī Dillī; Gāṃdhī Śānti Pratiṣṭhāna.

  OCLC 314472587.

• — (1978). The Essence of the Quran. Sangh. OCLC 916980560.
• — (1982). Talks refresh the Gita (8th ed.). Sarva-Seva-Sangh-Prakashan. OCLC 20472526.
• — (1982). Women's Power. Sangh. OCLC 916980145.
• — (1985).

  Thoughts on Education. Sarva Seva Sangh Prakashan. OCLC 311456183.

• — (2006). Moved By Love. Translated coarse Sykes, Marjorie. P. Cholkar. OCLC 875768248.

See also

References

Further reading

External links